While the idea of a unified “Ghibli aesthetic” or “style” is debatable at best, it makes no doubt that all the animators mentioned here brought something different to their work outside the studio. The first element was quality, a result both of their talent and of the formation they had received before or after they started collaborating with Ghibli. The second element is more difficult to grasp, and is closer to what one may refer to as a “style”: something in common to almost all of their approaches to animation. The goal of this article is not only to point out its characteristics and evolution, but also to situate it within a wider context: indeed, the period between 1986 and 1991 is a key one in anime history, as it saw the emergence of a new school of thought and style: realism. Although quantitatively minor, the work of those 6 Ghibli-related animators in fact played a central role in the spread of the realist aesthetic.
oxical reception and reputation. In Japan, it is just as well considered as Isao Takahata’s other two entries in the World Masterpiece Theater, with entire generations of animators (chief among them Takashi Nakamura, Satoru Utsunomiya and Toshiyuki Inoue) counting it as one of their sacred texts. In English-language discourse, while Marco is extremely well-considered among those who have seen it, their number is small, and Marco is far from being as popular as Heidi or Anne. This article will not aim to provide reasons for this state of affairs, but to give a thorough presentation and commentary on Marco and its importance in Isao Takahata’s career, the World Masterpiece Theater, and anime history at large.
For Japanese animation fans and historians, the name of Akira Daikuhara (sometimes spelled Daikubara) should ring a bell as belonging to one of the major artists in postwar Japanese animation and to the core member of studio Tôei Animation’s team throughout the 1960’s alongside Yasuji Mori. However, despite this universally-acknowledged importance, Daikuhara seems like a forgotten figure: he has no Wikipedia page in any language, his personal page on the Japanese sakugawiki encyclopedia is blank, and until recently, he barely had any uploads to his name on sakugabooru. Although I will try later on to understand the reasons behind this state of affairs, the first goal of this article is to correct it by giving a detailed account of Daikuhara’s career, work and legacy.
Flanders is among the most well-known works in the World Masterpiece Theater canon, both in Japan and overseas; it is perhaps the most famous outside of the select list of Isao Takahata’s entries in the series. Such fame is not surprising when one considers Flanders’ tragic finale, and the fact that this ultimate episode reportedly reached the highest audience rating in the history of the World Masterpiece Theater - an impressive 30.1%. However, it is also questionable whether such fame is really deserved - indeed, Flanders is perhaps the most imperfect show among 1970’s World Masterpiece Theater entries. There is of course a sort of contradiction here - how is it that such a poorly made series became so popular? The aim of this article is precisely to answer this - to illustrate the elements that make Flanders a subpar work, and to understand how it could have been such a success nevertheless.
In today’s landscape, this evolution and, possibly, a new development in action animation seems to be represented by two rising figures: Hiroto Nagata and Ryûki Hashimoto. At first sight, this pairing might seem strange, since both men come from opposite ends of the industry and have never worked together. Despite their distance, they share a close proximity in terms of style and, possibly, philosophy. The goal of this article will be to understand the nature of this proximity: I will first focus on each animator on his own, and then consider more generally what are their common points, and how they may open new ways for animation.
As people who follow me on Twitter might know, I had the opportunity to attend the 2021 Annecy festival - the most important festival dedicated to animation in the world. I had initially planned to release a few articles on the movies and works I’ve seen, but finally decided against it: the pieces I had started to make were simple (and, in my view, rather uninteresting) reviews, and their content didn’t really fit what I wanted for this blog. However, there is one movie that I feel the need to talk about, because watching it made me think a lot and realize many things on animation as a whole, my position towards it, why I like certain things and dislike others. That movie is The Crossing (La Traversée), a European film by Florence Miailhe which won the Jury Mention. What makes it stand out is not so much its beautiful and rather well-led plot, but its technique: it is entirely made by paint-on-glass.
assumption of this series, and the reason why it has tried to trace how Kanada’s influence spread and changed over the years. However, I have said little in depth about what Kanada and his students brought to the medium of animation—in other words, why was Kanada important, beyond simply earning so many fans and followers? This is what I’d like to try and uncover here.
Heidi, Girl of the Alps needs no introduction. One of the most important and influential works in the history of Japanese animation, Isao Takahata’s first series for Zuiyo Video would set a gold standard for all subsequent World Masterpiece Theater entries. Much has already been said about Heidi, especially on its status as a so-called “pre-Ghibli” work or on how representative it is of Takahata’s style and philosophy. Considering the theme of this series, this article will instead put Heidi back in its historical context: that of the extended World Masterpiece canon, and of 1974 anime.
Hiroyuki Imaishi is no doubt the most important artist to rise out of the Kanada school in the last 25 years: the renewal he contributed to trigger with the Neo-Kanada style completely renovated what Kanada-inspired animation would look like in the 21st century. As one of the major figures of studio Gainax and then studio Trigger, he has also managed to create an environment with a peculiar and recognizable aesthetic, that could hopefully foster new generations of Kanada school artists. Finally, Imaishi is also a famous director, one of the major artistic figures of the last two decades. Having already partly covered Imaishi’s work as an animator, it is precisely this last aspect that I’d like to study here: what Imaishi directed.
Although the Kanada style has certainly known a rebirth in the 2000s, it seems that, in the 2010’s, it has gone through a new phase of decline. It’s not that it has totally disappeared: it is still thriving around specific studios (like Trigger) or artists (the most important among them being Yoshimichi Kameda). However, outside of those circles, the presence of the Kanada style is mostly visible through citations (Kanada dragons, very angular effects) and a generally snappier approach to timing. Overall, there is little formal innovation. But this doesn’t mean that the Kanada style is dead or dying; it has just acquired a new, more secondary, place in the field of anime aesthetics. This situation is what I call the “post-Kanada” era; not just because it has been long now since the golden age of the 80’s, but also because most Kanada-school animators emerging today have done so after the death of Yoshinori Kanada himself. They have therefore never directly experienced his work, and their influences might be more diverse than that of previous artists. The goal of this article will be to understand this new context, and to highlight some promising artists in the Kanada lineage.